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Part Six: Wow

or Adventures in the Unknown

or on Foot, on Animals, on Firm Ground, Maybe!

 

 

Where have we been? It has been a long trip, yet enjoyable and restful. We have seen much, explored more, and wondered at the things that are beyond our intellect. We began (as your guide I remind you) with an ordered, balanced world, ABA. We boarded boats which never seemed to meet other boats or go forward as a fleet, although we could see that many of us docked at the same place on islands. Our shelters seemed to always have room for only one to two passengers. The mists enclosed more and more of the scene as we moved toward a termination point. In Part Five, we got a glimpse of a cliff which must be attached to a mountain somewhere ahead. On the side of the cliff was a reminder of the ABA form that we started with, with two green clumps of evergreens around a cluster of pink blossoms and leaves (trees which loss their leaves in the winter and come back strong in the spring). The numbers two and three have been our companions as much as the other human beings, the mountains, the trees, the lake and the mists. Basically, we have been upon a Southern Sung trip across the lake country of South China.

 

"... he allowed himself to be swayed by his convictions that human beings
are not born once and for all on the day their mothers give birth to them, but that life
obliges them over and over again to give birth to themselves."

Gabriel Garcia Marquez, Love in the Time of Cholera

"There is really nothing you must be,
And there is nothing you must do
There is really nothing you must have
And there is really nothing you must know.
There is really nothing you must become. However, It helps to understand
that fire burns and when it rains, the earth gets wet..."

Manabu Foljamaris

 

 

Orientation: The other day, while watching "Inside the Actors Studio" from Pace University, the moderator James L. Lipton asked his guest, Johnny Depp, about “What you would like St. Peter to say when you come to the “Pearly Gates." Depp was quick to answer with one explosive word, “Wow.” Your guide feels that way each time we leave the Southern Sung lake scene and are shocked into a Northern Sung “high view” scene of mountains, waterfalls, hidden temples, paths along precipices and cliffs, and bridges over deep valleys. The one word that this guide would use, that jumps immediately into his mind, when he is presented with this view, is “WOW!” It is almost too much to take in with one viewing. At first, it seems that all that we have seen, traveled by and known is gone.

 

Rule Nine: Peace is not a destination but a mode of travel. It is a center within oneself that moves a person away from strife and outside the destructive conflict.

 

How can we have peace of mind and spirit when we are thrust into an environment that is totally unlike anything that we have experienced before. While on Guam, I took a friend from a small island off the main one of  Ponape to Guam. I took him out to lunch in one of the new Japanese hotels. He had never seen such luxury or interior space. After lunch I wished to show him the island of Guam and its beach front from a height so we got on an elevator. When the doors opened, he backed to the wall, stating: “Where did the restaurant go? Where did the beach go that I could see out the window?” Gently, I took him over to the balcony overlooking the lobby and pointed out the restaurant far below on the first floor. Then just as gently, we walked to the huge viewing window on the fifteenth floor and we looked down at the beach like a tapestry of patterns that contrasted with the green-blue sea spread out for miles in front of us. Much later, back in his village, he told the Rubaks, the wise elders (which I was made an honorary member in the following year) about his adventure in that hotel and what he had seen.

 

Time to analyze this kind of experience: 1) you are disoriented, 2) you back off so that you can get your bearings, 3) you accept or not accept the new experience, and 4)if you are willing to take risks you embrace the newness and learn from it. Sometimes, you need to be moved (or shocked) out of your comfort zone in order to “see” a new, magical experience. For instance, instead of saying, “The light at the end of the tunnel”, which is a normal phrase in common practice, you name something (here it is a television show for science fiction) “The Tunnel at the End of the Light.” If the bears came to the house of the three Goldie Locks sisters, instead of visa versa, and sat, ate and slept there, we would be surprised. Surprise can be a welcomed mild shock. In any creative viewing, like this Ming Dynasty hand scroll, it is important to clean out the mind that any change of scenery comes suddenly and instantly. We need this instant juxtaposition of environments so that we can see old friends (water, mountains, mists, trees, temples and people) with a refreshed point of view. Jokes are like that: such as, “What is big and purple and swims in the ocean?” The answer: “Moby Grape!”

 

 

Let us thin slice this last section of our journey of the hand scroll:

 

Wow, a surprise. Northern Sung Mountains. A new adventure-all different?

Cliffs, mountains, no lake anymore, but waterfalls.

Travel on foot or on horseback plus a need for servants.

Around the mountain, up the cliff trails and across the bridge.

Final (maybe) resting place. A two-tier temple.

Hole of mist. Center of attention.

Old friends (trees, shelters, mountains, people and mists) revisited.

 Unknown is known yet unknown still.

 

Artists, especially Ming painters, like to surprise us, their audience. If there is not a natural transition, they will make an abrupt change. It is like listening to Ravel’s Bolero over a period of time with a day scene of flowing notes, rolling sounds and a heartbeat rhythm. All at once, just as we begin to find contentment in that experience, we are instantly transported to the Boston Pops playing the 1812 Overture with cannons exploding and fireworks lighting the night sky on the Fourth of July. The transition from a Southern Sung lake trip to the Northern Sung mountains is such a journey of contrasts.

 

If you do not have friends that surprise you, sometimes a writer makes up an imaginary friend. Such a friend for the job of MY GUIDE is Bubba Jay, married to a Waco Indian by the name of Hummingbird Rose. The name Bubba Jay normally is associated with “red neck” and “cowboy” in Texas folklore. I wanted my imaginary friend to be a contrast to that stereotype and that is why I created a liberal, sound-thinking, maverick artist (who listens to classical music, has shown at the Museum of Modern Art in New York city and loves ballet). Bubba is my imaginary friend that I go to when I need advise, centering and rational observations. He is someone that helps me find “peace of mind."

 

Story: What the L!  It has been over a year and a half since I drove down the road previously called Dripping Springs to the house by the Brazos River, owned by Bubba Jay and his wife Hummingbird Rose. In many ways, it has been too long a time to be out of contact with such a close friend. After greeting Bubba, sitting down to a tall, cool beer, Hummingbird Rose and my wife, Anne, went to the kitchen to talk of things that they had bottled up for some time and had to uncork. Bubba Jay and I open our own bottle of questions.

 

“You look thinner and not in pain,” Bubba started the conversation as if it were but a moment since we last met. “You see, although I have not seen you in the flesh, I still read your articles. The one on pain was interesting. I thought after reading it that I might have to attend your wake instead of a friendly visit like this.”

 

“Yes, as you grow older,” I answered, “you find that the vehicle of your body needs some overhauls. Pain gets in the way of inner peace.”

 

“You know what I say to that, ‘What the “L." We live longer by the ‘L’s’. You know something,” continued Bubba, “there are ‘L’s’ that sustain us. Love, laughter and luck leads to longevity.”

 

“I agree,” I said, suddenly smiling, thinking about his statement and reflecting on the scene of us sitting there outside with the Brazos River running along a few yards from where we sat. “If it had not been for Anne in the Republic of Georgia last year, I do not believe that I could have taken the days when the American Embassy announced that Chechnyans were plotting to kidnap Americans in Tbilisi. As you know, the war between Russia and Chechnya was only ninety miles from where I taught. We were forced to do everything together for protection sake but after years of a continuing honeymoon that was normal anyway for us. Love is the first thing that keeps you young, that helps you find a safe place inside yourself. Also, if we could not have laughed a lot in the shelter of our barred apartment, it would have been unbearable to stay for nine months.”

 

“Don’t forget luck,” said Bubba seriously, “no one survives anyplace without luck. I have a young friend who just turned 34 and he has been diagnosed with Huntington’s Disease. It has plagued his family. Each member gets it when they turn 40. He has no luck in terms of his genes. In contrast, you are lucky. Some would say that you are the luckiest person on the face of the earth. You see, I watched a Lou Gehrig movie the other night on my new television.”

 

“You now have television?” I said with a quiver of surprise in my voice. “In Georgia, we had no radio or television but I did not miss them. And you know how I love to go to sleep watching some television show that does not interest me.” “I know,” said Bubba. “We decided, in today’s world, there are times when we need to know some things and television does it faster than print media. Not better, just faster. Hummingbird Rose and the kids love the game shows.”

 

“Do you think that just living a long time is good?” I asked. Bubba smiled again, “It is better than the alternative.” “OK, then, what the ‘L’s’ give us is worth the time that we spend questioning the value of growing old but there are days when the body is not up to the same energy level as the spirit,” I commented, almost to myself. “Yes,” said Bubba, suddenly far away and looking out over the simmering surface of the Brazos River, “we know three things about ourselves on this journey of life. We are born. We live. We die. The middle is the only one where we have an glimmer of a choice and the ‘L’s’ educate us to navigate those troubled waters.”

 

Hummingbird Rose and Anne came out at that moment and asked, “Who wants to match wits with the contestants of Jeopardy?”

 

“Sure,” Bubba and I said laughing, welcoming the break, “What the L?”

 

 

As your guide, I must tell you, “This is the most important scene of them all but it has the impact or meaning for us because we drifted on the lake for as long as we did.”

 

Again, let’s take it apart: In the top left hand corner is three (3) faint mountains; below this, in the lower left corner is three (3) trees with two umbrella of leaves above (2); to the right of the open hole of the mist is a sequence of two (2) then three evergreens (3); in front of this is two sections (2) of a bridge, cut in half by a diminutive mountain; and on each section are two travelers (a master and a servant) (the master on horseback and the servant carrying bundles across his shoulders) (2 + 2). In the center is the mist, the product of two (2) waterfalls. By the temple (1) with two levels (2), made up of three sections on the bottom (3) and two sections on top (2) stand two travelers, watching three Evergreen trees (3), the two waterfalls (2) and above them, three faint mountains (3) in the distance.

 

And in the middle of all this, in the center of this massive array of growing green things, rocks and dots to define their roundness, dragon spines on the mountains, number sequences that we were introduced to long ago, trails that lead us here, fellow companions to share the vistas, and mists that are formed by the two waterfalls are:

 

a Center of Mist, Nothing, a Circle, ZERO and yet Contentment and PEACE.

 

It is refreshing to find others who have discovered this sense of peace, perspective and distance from all kinds of professions:

 

Coleridge told the story of seeing all the lines for Kubla Khan during an opium trip but he could only remember a seventh of those when he “came down” from being “high."

 

Marcel Proust talks of finding the whole idea for Remembrance of Things Past in watching someone drink a cup of tea and the thread of the novel unwound.

 

Michael Jordan remembers “being in the zone” and seeing the whole basketball court in one instance, knowing exactly what he was to do and how he would score when the basket looked much larger than it actually was. So does Tiger Woods see the hole as great well at times, when he is putting.

 

Robert Wilson works all night drawing ideas for plays that last seven days (in Iran), or seventeen to nineteen hours (on six continents, which were to come together in Los Angeles for the 1984 Olympics but never materialized). We as his audience cannot possibly journey through all his data and make a decision where it will end. What it means, we learn as we watch and listen, is the journey of discovery is the message. His collaborator, Philip Glass, when working with Wilson on Einstein on the Beach, made this observation: “We don’t know what it means. We just created it!”

 

Joseph Campbell reflects upon knowing that he would win when he ran track in college by seeing himself more energized and in that position (in an interview with Bill Moyer). He wrote about the “hero with a thousand faces” later with that same sureness when approaching the unknown. He knew when he was a child that myth and legend were his theater, his remembrance, his playing field and his life’s work. His advice to his students about approaching the unknown (for them "a life decision") was "Follow your bliss!"

 

Rule Ten: Bliss is a centering of self therefore to find self “Follow your bliss.”

 

I guided you across the bridge of time and space, broken in this last scene by a small mountain (which some might call “a boulder”) where each of our travelers was helped by a servant who carried their master’s load. I pointed out that above the small mountain we see three rocks in a row (3) and two rocks below (2).

 

 

 

We thought, at first, when coming into this new adventure in the high mountains of a Northern Sung scene that all was changed but the longer we stayed in this place (this darkening chamber of uniqueness) we found friends who we had visited many times before (green and colored trees, traveling companions, water (now in the form of a concentration of mist from two waterfalls) and the dark of the Unknown (which now seemed light to our eyes).

 

On this trip, we journeyed with those who know about “the wheel of changes” and the knowledge that it is best to be in the center where no more changes happen. There in that place of no movement we find a centering of self and peace.

 

 

On some of our stops to reflect, we collect works of art from the Ming Dynasty to help us see other scenes that might illuminate our journey. Here are two:

 

 

We recorded our observed similarities and the differences, weighing their importance to our understanding of this one journey of peace. We always came back to the Ming Dynasty hand scroll of a trip across a lake of time to the mountains of place and the mystery of space (the void and the mists).

 

We left the unknown and now come home to the unknown.

 

 

My last job on this journey, as your guide,  through this diverse but unified landscape of substance and fluid, real and virtual, is to rewind the scroll so that we can revisit where we have been, what we have seen and learned. As your guide, I point out in passing backward, a row of trees that repeat 2, 3, 3, 3,3 and below that a cluster of trees with three (3) trunks and two umbrella (2) of pine needles. Standing on the mountains, we have seen the centennials of pointed, green pines that guarded our way. We have tried, unsuccessfully, to decipher the tien fa and the number of strokes that make up the pine needles on each branch. In this complexity, no one has all the answers (some admit there may not be answers). We share stories, comments and our journeys. Along the way, we make observations:

 

 

such as: above the bridge, cut into two sections, are four rocks (three together then one apart) and on them is tien fa, dots, which are a microcosm of how all the rocks are formed.  Here we see this sequence of dots:

 

               Rock One: nine dots total in groups of 3, 3, 1 with 2 below.

               Rock Two: six dots total in groups of 1, 3, 2.

               Rock Three: five dots in groups of 2, 3.

               Rock Four: seven dots in groups of 3,1,3.

 

What does it all mean? I do not know. At times, over these 300 viewings, I have wondered if anyone knows. We do know that the travelers were out of sight for a time as they journeyed behind the mountain on foot and reappeared on horseback with servants to help them carry their burdens.

 

 

So now, that we are rewinding the Ming Dynasty hand scroll to its beginning, you have seen much, experience much, and learned that any journey may not have one destination at the end but many or seemingly none (which is a journey in itself into the UNKNOWN). After 300 trips on this lake, journeying in these mountains (figuratively and finding real ones to explore), I find that there are times when I do not want to know THE ANSWER to my question, “Where does this voyage lead?”  The journey has been enough. The mist in the question leads me to center myself and find peace of spirit and mind.

 

Are you jealous of the ocean’s generosity?
Why would you refuse to give
this joy to anyone?

Fish don’t hold the sacred liquid in cups!
They swim the huge fluid freedom.


Jelaluddin Rumi 1207-1273

 

What have you found on this trip? What trips of peace can you tell us about? How did you journey? Where did it take you? Who did you ask to travel with you and why? Is the Unknown as much fun for you as it has been and will be for me? Send us your comments, stories of peace and answers.

 

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A Guide’s Note: As a traveler on this journey, you may have noticed that I stopped enhancing the late images and gave you the gray image that had natural, aged silk as a background. Silk when it is first used and painted upon is white; with age, it becomes a brownish gray. I enhanced the early images (the background turned a light yellowish tint) so that I could give my fellow travelers a clean view of the details of their trip. Once they had mastered those elements, the enhancing was no longer necessary. In fact, the mystery of the unknown is enhanced itself by the darkening of the surface. Things are not read as easily and therefore it takes time to see them. It is the story of life.   

 

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Part Seven...

www.rghfpeacejourney.orgPeace Journey Introduction - Background before the journey - Ming Dynasty Journey - 2009 Writing Award

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